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Hiển thị các bài đăng có nhãn Vietnam Clothings. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn Vietnam Clothings. Hiển thị tất cả bài đăng

1 thg 2, 2013

Conical Hat (or Non La)

Posted by Hoàng Nguyên On 23:24 No comments

Take a peasant's common conical hat, add a touch of this and a little of that, and you will have the idea, but not quite an authentic Non Bai Tho or "Poetical Leaf" from Central Vietnam. Just a few simple arrangements added to the conical form are enough to give the Vietnamese leaf-covered hat unique features found nowhere else among Asia’s various types of conical hats.

Vietnam Clothings: Conical Hat (or Non La)

The legend of the conical hat is related to maternal love and the history of rice growing in Vietnam.

Once upon a time, the legend says, when a deluge of rain was falling there descended from the sky a giant woman wearing on her head four huge round leaves as large as the sky itself and stitched together by bamboo sticks. The leaves protected humankind, then still naked, from the rain. The giant messenger from the sky twirled round the leaves on her head to dispel clouds and rains. Those who followed her were taught by her how to grow crops. One day mankind dozed off as they listened to stories narrated by her. When they woke up the goddess was gone. The Vietnamese built a temple in her memory and honored her as the Rain-shielding Goddess. Following her example, people went into the forests to fetch broad and round leaves (palm) which they stitched together on a bamboo frame. This was to become an indispensable headwear for the farmers on the fields, boatwomen carrying passengers across rivers, travelers under the blazing sun...

However, Vietnamese girls do not like just any conical hat they come upon. The dearest to them is inevitably the one called the "Poetical Leaf "for they become milder, more elegant and more delicate when once they put on a hat, which gives shelter to their blushing cheeks like a crowing bud protected from sun, rain or rough wind. Vietnamese women also use the conical hat to fan off the heat of summer, as a container for a bunch of vegetables, and even as a bowl to relieve the thirst when passing by a well, etc. Romantically, young couples can veil their kisses behind this traditional conical hat during their dates.

The shape as well as the size of the conical hat has evolved greatly. As a rule, the broad-rimmed hat was reserved for women while men wore hats with a higher cone and smaller rims. Then, there were hats made specifically for wealthy and powerful people, hats for children, hats to equip the army, hats for the Buddhist clergy, for the mourners..., more than 50 types in all. Undoubtedly, the two best known and best liked are the conical hat of Chuong village in Ha Tay province, north of Hanoi, and the "Bai Tho", hat of Hue, the old imperial city.

The prototype of Lang Chuong hat is a large disk-like bamboo frame covered with palm leaves and perpendicularly bent on its rim to form a band of about four inches. At the centre is placed a small bamboo frame to fit the head. The strap is usually very elaborately made of silk, adorned with yellow tassels also made of silk. This hat used to be worn by upper-crust families during visits to pagodas or festive occasions.
The present conical hat is, however, patterned on the "Bai Tho" hat originating in the old capital city of Hue and the birthplace of many eminent literary men. It is true that the place where the hat comes from has been romantically famous with its peaceful Huong (Perfume) River and its majestic Ngu Binh (Peace) mountain. Moreover, Hue has been famous for her attractively sentimental, soft-voiced and long-haired girls who often gave inspiration to poets whose creative works have been handed down to the present day. And the "Poetical Leaf" has a prominent place in all that poetical, dreamy and yet scholarly diet of the ancient city. It is so called because the artisan takes great pains to cut the characters of a verse out of a palm leaf and insert them between two layers of palm leaves before stitching them together. The characters will be easily readable when the hat is seen against sunlight. Nowadays the characters are usually replaced by a decorative figure such as a flower, a dragon or even a landscape.

The making of a conical hat is a one-hundred-percent handicraft. The leaves used to cover the hat are brought from the forest. Then they are exposed to the dew for one night to soften them. When the leaves become dry but still soft they are flattened either by hand or by ironing. Only young leaves are selected. Old or dark ones are discarded. A hat usually consists of 16 to 18 rims made from a special kind of bamboo. In order to have a well-made hat, it must be knitted together with a peculiar kind of thread called "doac" made from the leaves of a special kind of reed. Finally, the hat is trimmed and painted with a coat of attar oil to keep it clean and smooth.

The skill of the craftsman (who in this case is more likely a woman) can be judged by the regularity of the leaves arranged on the hat. The roundness of the rim and particularly the fineness of the stitches which must be so done as to reveal no knot.

Although the conical hat is no longer the cities woman's everyday costume, it remains the ubiquitous head wear in the countryside. And a young girl with her conical hat, quite charming in her four-flapped long dress, is always a popular image of Vietnam and the Vietnamese people.

Traditional Ao Dai for Tet

Posted by Hoàng Nguyên On 23:23 No comments


Most Vietnamese people wear new clothes to celebrate Tet, or the Lunar new year, in order to promote a fresh beginning to the year. Although Western-style outfits are more convenient for daily chores, the traditional tunic, or ao dai, reappears each Tet. These tunics add to the festival’s formal atmosphere.

In the past, all ao dai were lined. The two layers of fabric formed a set, or kép(in Vietnamese). On formal occasions, another light ao dai, always white, was worn as an undergarment under the kép to form a triple set of layers called mớ ba. This was the proper way to wearao dai until only a few decades ago. To deal with sudden encounters, such as the frequent visitors who often drop in without notice around Tet, a “hasty”ao dai could be thrown over whatever the host was wearing. From the mid-1950s, the ao dai was simplified and the kép layer eliminated.

Vietnam Clothings: Traditional Ao Dai for Tet

For centuries, male and female ao dai were cut similarly, except that the neck of the women’s ao dai was about two cm high, while the male collar measured 3.5cm. The wide, down-curved hem, about 80cm across, hung about 10cm below the knee. Royal’s ao dai were of standard cut but were fashioned in different colors and materials.

Long ago city ladies had their ao dai made from colorful silk brocades and lampas. French influence popularized velvets in shades of burgundy, dark green and dark blue. While town women wore five-paneledao dai, or nam ta, women in the countryside had front-opening four-panel ao dai called tu than. The rural tu than were made from hemp-based fabrics, normally in a brown or brownish-fuchsia color.

The tu than tunics worn by wealthy countryside people at Tet were beautiful,with eight flowing silk strips in front. The inner-most layer featured two strips in the color of a lotus flower, about two meters long and 25cm wide, which wrappered around the waist and the knotted to make a bow in front. Next came the two long ends of a light yellow crepe money belt, and finally a bow and strips formed by a soft green silk belt. The two dark brown front flaps of thetunic were lightly tied under those strips to enhance their vivid colors.

Well-dressed Men
As for men’s ao dai, father Cristoforo Borri, an Italian Catholic priest who traveled through the northern Principality (today’s northern Vietnam) in the 17th century, wrote in his 1631 book “Relations de la Nouvelle Mission des Peres de la Compagnie de Jesus au Royaume de la Cochinchine” that most northern men wore a blackao dai over other layers on most festive occasions. This remained unchanged in Vietnam until recently.
Traditional ao dai pants were moderately wide with a low crotch. Conventionally, married women wore black satin pants with their ao dai. Young maidens and men wore white ao dai pants. In Hue people of all ages and sexes wore only white pants. Hue’s upper-classes of both sexes added tree pleats to their pant’s outer edges so that the pants flared out when they moved. These pleated pants are called chít-ba.

Following the mishaps of history that have marred so many traditions, Vietnam is bouncing back in peace time. With Vietnamese people’s innate pride in their culture, it will not be long until visitors can witness a traditional Vietnamese Tet, complete with authentic and colorful ao dai.

Impression of Vietnamese Southern Women Costumes

Posted by Hoàng Nguyên On 23:22 No comments


The costume of women in South Vietnam has gone through many stages of development, but still preserves its distinctive and unique imprints of the traditional culture.

Initially, the women’s costume in the North of Vietnam was ao tu than (four-piece blouse) with a bodice, a skirt and a headscarf of the ancient Vietnamese women. When the country was separated into Dang Trong (the South) and Dang Ngoai (the North), the Lords of Dang Trong instituted a cultural reform, including a costume reform to differentiate local people’s costumes from those in Dang Ngoai.

Vietnam Clothings: Impression of Vietnamese Southern Women Costumes

In the 18th century, the southern women wore long five-flap shirts with black loose trousers, with their hair in a high bun and they walked barefooted both at work and in the town. And this five-piece shirt was considered as the forerunner to the current ao dai of southern women, which was preserved due to the development of the sericulture and fabric weaving. As there was a class division in the feudal society, common women wore long black shirts made from coarse materials, whereas upper class women wore shirts made from smooth and cloths with "main colors" such as yellow, blue, red and purple. They usually wore long shirts in blue or violet, their hair in a bun, curved shoes and flat balm hat with fringes. Besides, dark hues were considered more suitable for women living in wet areas.

At that time, the wedding gown comprised a halter-neck and a long-sleeved shirt, which were redesigned from ao mo ba mo bay (shirt of several flaps), to be suitable to the sultry weather.
Vietnam Clothings: Impression of Vietnamese Southern Women Costumes

In the 19th century and early 20th century, due to the influence of the French culture, the ao dai was harmoniously designed between the traditional culture and the western style. It was made tighter, clinging to the body and more colorful, from thin materials and worn with loose white trousers. In the 1970s, the south was the vanguard in renovating the costume. Southern designers made it cling to the body with narrowed flaps, especially they made use of the Raglan shoulder to avoid creases and give the dress a softer, more flowing appearance.

Then, the ao dai became the traditional dress of the Vietnamese women. It helps wearers look charming and attractive, elegant and romantic. Moreover, it also graces the lissomness and gentleness of the women.
Nowadays, the Ao Dai is still the much-feted costume of Vietnamese women at wedding parties, festivals and offices.