My Son Holy land - a unique
beautiful sanctuary world of the ancient Cham religion, is day by day
attracting thousands of tourists elsewhere!
Cham Pa culture had great
influences on Vietnam’s cultural values of significance. The once capital of
Cham Pa Kingdom from 4th to 15th century was “Thanh dia My Son”, called “My Son
Sanctuary" or "Valley of Kings" by French historians.
In those days, My Son became
centre for spirituality and worship during the reign of the Champa Kingdom.
Exemplifying the height of Cham architectural achievement, The My Son Sanctuary
is a large complex of religious monuments originally consisting of more than 70
structures; the vestiges of 25 of which remain today. The builders of My Son
were the nobility of the Champa Kingdom who derived their cultural and
spiritual influences almost exclusively from India.
Location
My Son is located inside the
valley complex of Quang Nam Province, southern Vietnam around 69 kilometers
southwest of Da Nang city. From the 4th to 15th centuries, it was an imperial
city during the Cham dynasty. Besides Hoi An old town, an ancient destination
of historical value in Da Nang, My Son in Quang Nam is also a place of
historical and culture-oriented tourism.
History
If you are enjoying a tour to My
Son Holy Land, what can not be missed is the historical story of the sanctuary
to be told to you by guides. The Cham people (người Cham or người Chàm in
Vietnamese) belong to an ethnic group in Southeast Asia. They formed the core
of the Muslim communities in both Cambodia and Vietnam. Cham is remnant of the
Cham Pa Kingdom (7th to 15th centuries), closely related to the Malay race.
From the 4th to 15th centuries, a
unique culture which owed its spiritual origins to Indian Hinduism of Cham
developed on the coast of contemporary Viet Nam. This is graphically
illustrated by the remains of a series of impressive tower-temples located in a
dramatic site of My Son, which was the religious and political capital of the
Cham Pa Kingdom for most of its existence.
According to records on the stone
stele, the prime foundation of the ancient My Son architectural complex was a
wooden temple to worship the Siva Bhadresvera genie. In the late 16th century,
a big fire destroyed the temple. Step by step, historical mysteries were
unveiled by scientists. Through stone stele and royal dynasties, they proved My
Son to be the most important Holy Land of the Cham people during the mentioned
centuries, reflecting the style and history of Cham People.
Cultural values
Religion
It is the religious role of My
Son Holy land that draws people’s curiosity. This archeological site represents
the longest continuous occupation for religious purposes, not only of the Cham
Kingdom, but also within Southeast Asia as a whole.
Situated inside the 2-kilometer
wide valley in Quang Nam province, the My Son Sanctuary temple complex was ever
the central praying and worship ceremony place of Cham Pa reigns. My Son is
also a tool to assist the reigns to contact with God and Saints. The land accordingly
become the significant religious and cultural center of Cham Pa reigns.
The site was inhabited from the
4th to the 15th century AD, far longer than any of the other Indian-influenced
sites in the region including the famous sites of Angkor Wat in Cambodia,
Borobudur in Indonesia, Pagan in Myanmar, or Ayutthaya in Thailand.
Cham-style Architecture
The other foremost absorbing
element of My Son, besides religious element, is its unique Cham-style Art of
Architecture, which was comprehensively affected by Indian style. Each
historical period has its own identity, so that each temple worshipping a genie
or a king of a different dynasty has its own architectural style of different
impression. All of the Cham towers were built on a quadrate foundations and each
comprises three parts: a solid tower base, representing the world of human
beings, the mysterious and sacred tower body, representing the world of
spirits, and the tower top built in the shape of a man offering flowers and
fruits or of trees, birds, animals, etc., representing things that are close to
the spirits and human beings.
According to many researchers of
the ancient Cham towers, the architectural art of the Cham towers at My Son
Sanctuary is the convergence of different styles, including the continuity of
the ancient style in the 7th-8th centuries, the Hoa Lai style of the 8th-9th
centuries, the Dong Duong style from the mid-9th century, the My Son and My
Son-Binh Dinh styles, etc. Among the remnants of many architectural sites
excavated in 1898, a 24 metres high tower was found in the Thap Chua area and
coded AI by archaeologists and researchers on My Son. This tower is a
masterpiece of ancient Cham architecture. It has two doors, one in the east and
the other in the west. The tower body is high and delicate with a system of
paved pillars; six sub-towers surrounding the tower. This two-storey tower
looks like a lotus flower. The top of the upper layer is made of sandstone and
carved with elephant and I ion designs. In the lower layer, the walls are
carved with fairies, water evils and men riding elephants. Unfortunately, the
tower was destroyed by US bombs in 1969.
The sanctuary comprises more than
70 architectural works. They include temples and towers that connect to each
other with complicated red brick designs. The main component of the Cham
architectural design is the tower, built to reflect the divinity of the king.
Bricks are main material for the construction of the Cham Towers. However, it
has yet been unable to figure out the reasonable explanation for the linking
material, brick baking method, and construction method of the Cham Pa. Even
these days, this still remains as an attractive secret to contemporary people.
Although there are not many
remnants left, those that remain display the typical sculptural works of
cultural value of the Cham nationality.They are also vivid proof, confirming
the history of a nationality living within the Vietnamese community boasting of
a rich cultural tradition.
Why is it worth a visit?
Honorably recognized as a World
Heritage in 1999, My Son Holy Land is captivating in various cultural values.
Therefore, it is extremely useful and meaningful for those interested in
Southeast Ahsian culture, which owes its core to ancient Cham culture, to drop
off the land. Although time and the wars have destroyed some towers, the
remaining sculptural and architectural remnants still reflect the style and
history of the art of the Chăco\m people. Their masterpieces mark a glorious
time for the architecture and culture of the Cham, as well as of Southeast
Asia.
Are you a Cham culture reseacher?
Are you an architect? Are you an archeologist? Or are you just a normal
tourist? Well, whichever of those you are, you should soon pay a visit to this
holy land to have understanding of a Vietnam’s ancient cultural element of
unique sacred and mysterious beauty.